Matthew 22:34-23:12
New Revised Standard Version Updated Edition
The Greatest Commandment
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, an expert in the law, asked him a question to test him.(A) 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “ ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’(B) 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’(C) 40 On these two commandments hang all the Law and the Prophets.”(D)
The Question about David’s Son
41 Now while the Pharisees were gathered together, Jesus asked them this question: 42 “What do you think of the Messiah?[a] Whose son is he?” They said to him, “The son of David.”(E) 43 He said to them, “How is it then that David by the Spirit[b] calls him Lord, saying,
44 ‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet” ’?(F)
45 “If David thus calls him Lord, how can he be his son?” 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.(G)
Jesus Denounces Scribes and Pharisees
23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’s seat;(H) 3 therefore, do whatever they teach you and follow it, but do not do as they do, for they do not practice what they teach. 4 They tie up heavy burdens, hard to bear,[c] and lay them on the shoulders of others, but they themselves are unwilling to lift a finger to move them.(I) 5 They do all their deeds to be seen by others, for they make their phylacteries broad and their fringes long.(J) 6 They love to have the place of honor at banquets and the best seats in the synagogues(K) 7 and to be greeted with respect in the marketplaces and to have people call them rabbi. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers and sisters.(L) 9 And call no one your father on earth, for you have one Father, the one in heaven.(M) 10 Nor are you to be called instructors, for you have one instructor, the Messiah.[d] 11 The greatest among you will be your servant.(N) 12 All who exalt themselves will be humbled, and all who humble themselves will be exalted.(O)
Genesis 29:1-20
New Revised Standard Version Updated Edition
Jacob Meets Rachel
29 Then Jacob went on his journey and came to the land of the people of the east.(A) 2 As he looked, he saw a well in the field and three flocks of sheep lying there beside it, for out of that well the flocks were watered. The stone on the well’s mouth was large, 3 and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep and put the stone back in its place on the mouth of the well.
4 Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.”(B) 5 He said to them, “Do you know Laban son of Nahor?” They said, “We do.”(C) 6 He said to them, “Is it well with him?” “Yes,” they replied, “and here is his daughter Rachel, coming with the sheep.”(D) 7 He said, “Look, it is still broad daylight; it is not time for the animals to be gathered together. Water the sheep, and go, pasture them.” 8 But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”
9 While he was still speaking with them, Rachel came with her father’s sheep, for she kept them.(E) 10 Now when Jacob saw Rachel, the daughter of his mother’s brother Laban, and the sheep of his mother’s brother Laban, Jacob went up and rolled the stone from the well’s mouth and watered the flock of his mother’s brother Laban.(F) 11 Then Jacob kissed Rachel and wept aloud. 12 And Jacob told Rachel that he was her father’s kinsman and that he was Rebekah’s son, and she ran and told her father.(G)
13 When Laban heard the news about his sister’s son Jacob, he ran to meet him; he embraced him and kissed him and brought him to his house. Jacob[a] told Laban all these things,(H) 14 and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.(I)
Jacob Marries Laban’s Daughters
15 Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16 Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were weak,[b] but Rachel was graceful and beautiful. 18 Jacob loved Rachel, so he said, “I will serve you seven years for your younger daughter Rachel.”(J) 19 Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” 20 So Jacob served seven years for Rachel, and they seemed to him but a few days because of his love for her.
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Romans 11
New Revised Standard Version Updated Edition
Israel’s Rejection Is Not Final
11 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.(A) 2 God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?(B) 3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.” 4 But what is the divine reply to him? “I have kept for myself seven thousand who have not bowed the knee to Baal.”(C) 5 So, too, at the present time there is a remnant chosen by grace. 6 But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.[a](D)
7 What then? Israel has not achieved what it was pursuing. The elect have achieved it, but the rest were hardened,(E) 8 as it is written,
“God gave them a sluggish spirit,
eyes that would not see
and ears that would not hear,
down to this very day.”(F)
9 And David says,
“Let their table become a snare and a trap,
a stumbling block and a retribution for them;(G)
10 let their eyes be darkened so that they cannot see,
and keep their backs forever bent.”
The Salvation of the Gentiles
11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[b] salvation has come to the gentiles, so as to make Israel[c] jealous.(H) 12 Now if their stumbling[d] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!
13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(I) 14 in order to make my own people[e] jealous and thus save some of them.(J) 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted among the others to share the rich root[f] of the olive tree, 18 do not boast over the branches. If you do boast, remember: you do not support the root, but the root supports you. 19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off on account of unbelief,[g] but you stand on account of belief.[h] So do not become arrogant, but be afraid.(K) 21 For if God did not spare the natural branches, neither will he spare you.[i] 22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(L) 23 And even those of Israel,[j] if they do not continue in unbelief,[k] will be grafted in, for God has the power to graft them in again.(M) 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
All Israel Will Be Saved
25 I want you to understand this mystery, brothers and sisters, so that you may not claim to be wiser than you are: a hardening has come upon part of Israel until the full number of the gentiles has come in.(N) 26 And in this way all Israel will be saved, as it is written,
“Out of Zion will come the Deliverer;
he will banish ungodliness from Jacob.”(O)
27 “And this is my covenant with them,
when I take away their sins.”(P)
28 As regards the gospel they are enemies for your sake, but as regards election they are beloved for the sake of their ancestors, 29 for the gifts and the calling of God are irrevocable. 30 Just as you were once disobedient to God but have now received mercy because of their disobedience,(Q) 31 so also they have now been disobedient in order that, by the mercy shown to you, they also may now[l] receive mercy. 32 For God has imprisoned all in disobedience so that he may be merciful to all.(R)
33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!(S)
34 “For who has known the mind of the Lord?
Or who has been his counselor?”(T)
35 “Or who has given a gift to him,
to receive a gift in return?”
36 For from him and through him and to him are all things. To him be the glory forever. Amen.(U)
Footnotes
- 11.6 Other ancient authorities add But if it is by works, it is no longer on the basis of grace, otherwise work would no longer be work
- 11.11 Or transgression
- 11.11 Gk them
- 11.12 Or transgression
- 11.14 Gk my flesh
- 11.17 Other ancient authorities read the root and the richness
- 11.20 Or faithlessness or lack of trust
- 11.20 Or faithfulness or trust
- 11.21 Other ancient authorities read perhaps he will not spare you
- 11.23 Gk lacks of Israel
- 11.23 Or faithlessness or lack of trust
- 11.31 Other ancient authorities lack now
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.